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01

New Year’s Flag Greetings

Gisebae (Kor. 기세배, Chin. 旗歲拜, lit. New Year’s flag greetings) is a custom observed during Jeongwol Daeboreum (Kor. 정월대보름, Great Full Moon Festival) with the purpose of praying for an abundant harvest. As its name implies, the custom involves the use of flags that are referred to as nongsingi (Kor. 농신기, Chin. 農神旗, lit. farming god flag). Gisebae is also known under other names such as nonggi sebae (Kor. 농기세배, Chin. 農旗歲拜, lit. greetings of farming flags), nonggi bbaetgi (Kor. 농기뺏기, Chin. 農旗-, lit.

Korean Seasonal Customs

02

Between the Old and New

Singugan (Kor. 신구간, Chin. 新舊間, lit. between the old and new) is the approximately one-week long period from the fifth day after the solar term Daehan (Kor. 대한, Chin. 大寒, Great Cold) to the third day before the solar term Ipchun (Kor. 입춘, Chin. 立春, Beginning of Spring). On Jeju Island, this is believed to be the only time when one can move or repair one’s house without any harmful consequences. According to folk belief, during this period between Daehan, the last seasonal term of an old year, and

Korean Seasonal Customs

03

Three-Legged Crow

The legend of “Samjogo” narrates the story of an imaginary bird with three legs, believed to live on the sun, or to symbolize the sun. According to Chinese records, the concept of the three-legged crow came from the observation that the black spot on the sun resembled a crow, and that the number three in traditional cosmology indicates light, or yang energy, or that the number three itself indicates the sun. In Korea, images of the three- legged crow have been found in murals of Goguryeo tombs N

Korean Folk Literature

04

Nat Chigi Nori

A game throwing sickles at trees to hang or stick from a certain distance while cutting a tree and/or grass on a mountainside. Nat Chigi Nori was typically enjoyed by grown children or teenagers. In the past, cutting grass and trees was part of the mundane every life of children in farming or mountain villages. Grass was fed to cows or used to make compost for farming, while trees were used as firewood. As such, cutting grass and trees was an important task in traditional societies. However, thi

Korean Folk Arts

05

Weaving Games

Gilssam nori (Kor. 길쌈놀이, lit. weaving game) refers to different kinds of entertainment enjoyed by Korean women in the past during weaving competitions. These competitions began early in the seventh lunar month and ended on Chuseok (Kor. 추석, Chin. 秋夕, Harvest Festival, the fifteenth of the eighth lunar month). The custom is also known as duresam (Kor. 두레삼), gilssam dure (Kor. 길쌈두레), gongdong jeongma (Kor. 공동적마, Chin. 共同績麻), and deulge (Kor. 들게), and included telling tales, dancing, singing, and p

Korean Seasonal Customs

06

Dokdo

Dokdo legends narrate the stories surrounding the eighty-nine islands in Dokdo-ri, part of the village of Ulleung, in Ulleung County, North Geyongsang Province. One of the legends related to Dokdo is“ Gumeongbawi (Hole Rock), ”about a rock located off the shore of Cheonbu Village, which was originally on the waters off Hyeonpo Village. An elderly villager with mighty powers tied up the rock to a boat and tried to take it to faraway waters. But the rock would not be pulled away, and the old man,

Korean Folk Literature

07

General Nam I Ritual

Nam I Janggun Sadangje (Kor. 남이장군사당제, Chin. 南怡將軍祠堂祭, lit. service at the Shrine of General Nam I) refers to a ceremony that honors the memory of the famous general Nam I (1441-1468) of the early Joseon period (1392- 16th century). Nam I, a brave general who was accused of treason and executed, was deified and worshipped in the shamanistic faith of the central regions along with other illustrious military heroes of the past, such as Choe Yeong (1316-1388) and General Im Gyeong-eop (1594-1646). Th

Korean Seasonal Customs